the first supper (dollhouse)

The installation can be described as a provocative and multi-layered work that explores the tension between kitsch, consumer culture, and religious symbolism. It combines elements from the world of childhood—dollhouses, piggy banks, and bright colors—with critical commentary on institutions such as the church and the fast food industry. This juxtaposition of cheerful childhood harmony and dark social critique creates a disconcerting aesthetic dynamic.

The choice of the crucified monkey and the use of religious symbolism in the context of consumer goods presents a clear confrontation with sacred imagery. This form of deconstruction recalls the tension often sparked by modern art in ecclesiastical spaces: a "productive disruption" that compels the viewer to engage with spiritual and moral questions.

By integrating playful elements into an almost altar-like arrangement, the installation alludes to the idea of the sacred while simultaneously exposing its commercial and institutional distortion. This approach challenges the audience's visual habits, forcing them to reconsider conventional notions of childhood, sanctity, and consumption. The result is an art form that navigates the space between blasphemy, irony, and social commentary.

 

Year of Creation: 2010